The Mythic Monsters series from Legendary Games brings you dynamic and exciting mechanics alongside evocative and cinematic new abilities that really help creatures live up to their flavor text, whether they are creatures of real-world myth and legend or creatures born out of the RPG tradition itself.
Welham, and Jen Page is a terrific complement to the Mythic Monster Manual, with over mythic monsters and an awesome array of monster-focused abilities, feats, and more for your Pathfinder game!
Dictionary of Demons
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The aerial spirits are governed by 31 princes who are aligned to points on a compass. The princes have dukes and myriad ministering spirits or demons under their command. The princes cannot be summoned by magic unless the magician wears their special SEALs as a lamen, or pendant, upon the chest. The conjurations of the aerial spirits are given in a grimoire, the Lemegeton, also known as The Lesser Key of Solomon.
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The Old Testament Pseudepigrapha. Adramalech is of uncertain origin.
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Possibly he was derived from a Samarian Sun god worshipped by the Sepharvites, who burned children as a sacrificial offering to him. He has seven powers that he can use for the destruction of humanity. Aeshma distracts people from proper worship. He interferes with the souls of the dead as they approach the Chinvat Bridge to the underworld.pierreducalvet.ca/138531.php
The Book of Azazel - E A Koetting | Characters Of Supernatural | Demons
Sraosha ultimately will overthrow Aeshma. He is swallowed by AZ, the demon of avarice. Aeshma can be driven away by the recitation of a prayer from the Vendidad, a Zoroastrian text. Prior to his fall, Agares was a member of the angelic order of Virtues. He appears as a handsome man riding a crocodile and carrying a goshawk on his fi st. He makes those who run stand still, and he can retrieve runaways.
He teaches all languages, causes earthquakes, and destroys spiritual dignities.
She is most powerful on the nights of Wednesday and Saturday, when she and her mother devour victims, especially people who are out alone. Ahriman originally was a primordial desert spirit who became the personification of evil in Zoroastrianism. As such, he is not immortal, and eventually his reign of terror will be conquered by the forces of good. There are different legends about the origins of Ahriman as the evil god. The twins fight for supremacy and their battleground is Earth.
The battle between the two forces continues and will last for thousands of years, divided into eras. After the fourth era, three saviors will appear, who will destroy Ahriman and all his forces of evil. In a variation of this legend Ahura Mazda created Angra Mainyu in a moment of doubt when he was making the universe. According to another legend, Ahriman and Ormazd a contraction of Ahura Mazda were twins born to Zuvan, the creator deity. Zurvan declared that the fi rstborn would be supreme ruler.
Ahriman ripped himself out of the womb in order to be fi rst. Zurvan was bound by his promise, but he limited the time that Ahriman could rule. At the end of that, Ormazd would take over and reign in goodness and light. The Earth is presently under the rule of Ahriman; that is why there are drought, famine, war, disease, pestilence, and other ills. He also created a female demon named A Z and a dragon.
A legend about Ahriman says that he had a son named Zohak, whom he trained to be evil. He told Zohak to kill his own father. He disguised himself, however, and Zohak killed someone he thought was his father. Ahriman, again in disguise, became chef of the palace. Zohak was so impressed with him that he offered to reward him.
Ahriman asked only to kiss his shoulders. Every time Zohak cut them off, they grew back. Ahriman entered in another disguise, as a doctor, and told Zohak that he had to feed the serpents human brains every day. The son ruled for a thousand years and finally was destroyed. Mack, Carol K. He rides on a viper and carries a blazing firebrand, with which he spreads much destruction and fire. Deeply religious from childhood, she was sent in , at age 12, to the new Ursuline convent in Aix-enProvence. There she was one of only six nuns, all of them from wealthy families.
Their spiritual director was Father Jean-Baptiste Romillon. After about two years, Madeleine became severely depressed and was sent home. There she was visited by a family friend who sought to help her, Father Louis Gaufridi, a handsome priest 20 years her senior. Gaufridi had a much lower class background but was popular among the wealthy. He was personable and entertaining, and his good looks appealed to women. Thus it was no surprise that year-old Madeleine fell violently in love with him. He visited often, and gossip flew when he once spent an hour and a half with her without her family present.
In , Madeleine went to the convent in Marseille as a novice. She confessed to Mother Catherine that she had been intimate with Gaufridi. Mother Catherine sent her back to Aix-en-Provence, which was more remote, and where Gaufridi could not visit her. Nothing happened for nearly two years, and then Madeleine began suffering convulsions, shaking fits, and visions of DEMONs.
Before Christmas , she smashed a crucifi x during confession. Father Romillon tried to exorcise Madeleine, without success. Meanwhile, her possession infected three other nuns, who began having the same symptoms and lost their speech. By Easter , the nuns were still affl icted. Father Romillon confronted Gaufridi in June about his affair with Madeleine, which the priest denied. Madeleine, however, had become quite vocal about their indiscretions during her fits.
She claimed he gave her a special powder to drink that would cause any babies she bore not to look like him, so he would not fall under suspicion. Five more nuns became infected. One of them, Louise Capeau, became her rival in performance. Exasperated, Romillon took the two young women to see the grand inquisitor in Avignon, Sebastian Michaelis, a man who had gotten on in years but was quite feared: He had sent 18 witches to their death at the stake in Avignon. He was a most determined inquisitor. Mary Magdalene in the grotto at SteBaume.
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It failed. Louise stole center stage. Three demons who possessed her, Verin, Gresil, and Sonnillon, spoke through her in a deep bass voice. In response, Madeleine screamed obscenities.
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The witnesses, including the exorcists, were convinced beyond doubt that the women were genuinely possessed. Michaelis sent for Gaufridi, intending that he perform an exorcism, but without explanation to the priest. Gaufridi had no knowledge of exorcisms, and the two nuns mocked him, calling him a magician. While he languished in jail, his quarters were searched for evidence of witchcraft, but nothing was found. Madeleine, not to be outdone by Lou-.
Even so, without hard evidence, there were no grounds to continue to hold Gaufridi. His many friends went to his defense. Michaelis reluctantly freed him, and he returned to his parish in a rage. He undertook a campaign to clear his name, appealing even to the pope. He also sought to suppress the Ursuline convents and jail the offending nuns.
Michaelis continued to look for ways to convict him on charges of sorcery. Michaelis confined Madeleine to the Ste-Baume convent. Her behavior worsened; she may have become manic-depressive.
She danced, laughed, had visions, vomited froth, neighed like a horse, sang love songs, disrupted services, and told wild stories of SABBATs at which sodomy was performed and participants ate babies. Beelzebub made her bones crack and disrupted her bowels.